Birmingham Met defended its ban after media attention but has now ‘listened’ to students and ‘modified’ the controversial policy 

A Midlands college has backed down on a security policy that banned Muslim students from wearing face veils.

Birmingham Metropolitan College revised its policy late on Thursday night, ahead of a protest at the college the following day and in light of mounting criticism from the likes of the NUS, local councillors and MPs.

We are concerned that recent media attention is detracting from our core mission of providing high quality learning”

Even Deputy Prime Minister Nick Clegg appeared to be against the ban.

“We are concerned that recent media attention is detracting from our core mission of providing high quality learning,” said a college spokesperson.

“As a consequence, we will modify our policies to allow individuals to wear specific items of personal clothing to reflect their cultural values.

“The college will still need to be able to confirm an individual’s identity in order to maintain safeguarding and security.

“The necessity to comply with national regulations, examination board requirements and applicable legislation will remain an overriding priority in all circumstances, as will the need to ensure that effective teaching and learning methodologies are applied.

“We have listened to the views of our students and we are confident that this modification to our policies will meet the needs of all of our learners and stakeholders.”
The college hit had the headlines when a prospective Muslim student was told of the policy preventing learners from wearing a niqab.

The girl, who did not want to be named, branded the policy “disgusting” and said she was being “discriminated against”.

Protestors angry at the policy were set to visit the college on Friday, September 13, but the demonstration was called off at the 11th hour in light of the college back-down.

But college principal Dame Christine Braddock (pictured) had appeared to be refusing to give in to pressure on the policy in an interview with FE Week on Wednesday, September 11. However, at that point she declined to comment on whether it would be reviewed in light of objections and media coverage.

“Birmingham Metropolitan College actively engages with our stakeholders and users of our buildings to review our policies on a regular basis,” she said.

Prime Minister David Cameron had also stepped into the row late on Thursday, September 12, apparently in favour of the ban. His spokesperson said: “The point I would make on this is that we back schools being able to set and enforce their own school uniform policies.”

It came just hours after the Deputy Prime Minister said on his LBC 97.3 phone-in radio show: “I’m really quite uneasy about anyone being told what they have to wear and I certainly would need to understand why.

“I think I’ve set the bar very high to justify something like that because one of the things that is great about our country is that we are diverse, we are tolerant.”

The rule preventing use of niqabs — a veil which leaves a thin slot for the eyes — also meant hoodies, hats and caps were banned.

The policy at the college, which had more than 26,000 students just over two years ago before merging with the 12,500-student Stourbridge College this summer, is that individuals should be “easily identifiable at all times”. A college spokesperson said the policy was eight years old.

A Department for Education spokesperson said: “Schools and colleges have the freedom to set their own uniform policies. We expect them to act reasonably in accommodating the needs of different religions.”



Safe AND inclusive 

It was inevitable that Birmingham Metropolitan College would bow to the weight of public pressure.

Clearly, ensuring a safe environment for all learners, employees and visitors is of paramount importance.

And the college policy at Birmingham Met was never intended to offend or discriminate.

Whatever your opinion is about whether this is right or wrong, the college has now listened and seems to have found a way to balance the need for a safe environment with the freedom to wear a veil.

I sympathise with the college’s position and congratulate its principal, Dame Christine Braddock, on being brave enough to modify the policy.

I wish the students and staff both a safe and inclusive start to the year.

Nick Linford, editor 

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  1. On the contrary, I would have had more respect for her if she had stood her ground. There is no place for the veil in modern Britain. Here’s a forecast – within 20 years one of the London universities (one of the ex Polytechnics) will become a “Muslim” institution. No alcohol, segregation by gender, lots of Saudi money underpinning the whole operation. Is this really what we want?

  2. This is not the first time a college has decided to ban students wearing the veil. At the former Castle College in Nottingham, a similar decision was made a number of years ago. This was ostensibly on the grounds that teaching and learning required a visible face. At the time, there were only three or four out of thousands of students at the college who wore the veil. It was pointed out that if we followed the logic of the argument, we might have to question whether students with impaired sight were capable of learning! More importantly, it excluded women who may not have freely chosen to wear a veil. Excluding people because they comply with cultural expectations in terms of their dress is unacceptable in an educational institution; excluding people who choose to be different is simply discriminatory. Colleges should be places where we learn to deal with diversity and to recognize that difference is a normal part of our everyday lives. Hijabs, niqabs, nose rings, cut-off jeans, hoodies and caps, as well as power-suits for aspiring middle managers, are all part of that diversity. I wouldn’t suggest that the decision at Castle was Islamophobic so much as ill-considered and unthinking, and it was revoked fairly quickly after representations were made.

    • If only it were a matter of “individual choice” and “diversity”. The acid test is how many of the Muslim women/girls actually “choose” to wear veils in civil society? By choose, I mean, of course, do they “choose” to wear it one day but “choose” NOT to wear it another day? You know, as well as I do, that these “communities” are utterly mysoginistic and the females have no power or authority at all. The veil is the most potent symbol of that mysoginy.

      And where are the so-called “feminists” in this debate? Oh, I forget, they’ll be obsessing, as usual, about who runs the Footsie 100 companies.

      • Hi John, You say feminists are too busy obsessing with the bastions of patriarchal-capitalist power to be worried about the niqab. What about the impressive secularist Maryam Namazie who is an uncompromising opponent of the veil Or Selma Yaqoob, who defends the right to wear it Or feminists with global reputations like Martha Nussbaum and Seyla Benhabib who have both engaged in the debate. Your attack on “feminists” (with inverted commas) suggests that misogyny is not only found in these “communities” (more inverted commas). Choice is a complex issue, isn’t? Isn’t it? Do aspiring middle managers actually choose identikit suits, ties and those ubiquitous black jackets (see the Next advert above), or is ‘power dressing’ a marker of their cultural identity / compliance? If women are forced to wear veils (and please my read my post again), educators have no business putting barriers in their way of an education; if women choose to wear them, educators equally have no right to get in their way of an education. Isn’t the priority for educators helping those like yourself who are fearful of difference (whether niqabs or hoodies) to come to terms with it.